We tend to be comfortable believing in God when all is going our way. But let tragedy strike and we can quickly begin to doubt His very existence.
Look at the spiritual condition of the world. Agnostics—people who declare their skepticism of the existence of a supreme, intelligent Creator who controls the universe—influence educational, scientific and governmental policies. The existence of suffering in the world is one of the most common justifications for agnostics' lack of belief and faith in God.
Not understanding the reasons that suffering abounds, they conclude that neither God nor religion offers answers to the world's problems. As British historian and author Paul Johnson observed: "I suspect that the problem of evil drives more thoughtful people away from religion than any other difficulty."
In Europe, for example, agnosticism is rampant. There the erosion of religious faith began in earnest when the enormity of the suffering and death of World War I hit home to the millions of surviving Europeans. More than 10 million had died and another 20 million had been wounded in that massive conflict.
As British author David L. Edwards wrote: "The experience in Europe in the age of science repeatedly shows that belief in God can be overwhelmed by suffering" (The Futures of Christianity, p. 339). He explained how this came about: "The first world war was the great [religious] catastrophe. It did less physical damage than the second world war-but far more damage to Christianity . . . Very little in the traditions of the European churches had equipped them for the spiritual crisis . . . They all encouraged their members to pray for victory and safety, only to find that a cloud of poison gas obscured all the doctrines which had seemed so bright in days of peace . . . It was a war that did great damage to the old style of the churches' teaching that God was in control like the clergyman in his parish" (pp. 306-307).
Since then most Europeans have come to believe that faith in God is hardly justifiable. Many have expressed the opinion that God was deaf to anguished cries emanating from the rain-soaked trenches of World War I and the Nazi death camps of World War II. This wave of doubt has been so great in Europe that in some areas many ancient church buildings have been sold for use as bookshops, office space and even nightclubs.
How do we reconcile anguish and suffering with the Bible's portrayal of a loving God? Why would He allow the horrendous miseries that afflict humanity? Does the Bible explain suffering? Does it reveal a God who can exercise control over the universe? If He has that kind of power, why doesn't He immediately put an end to misery?
Many people, the faithful and the faithless, look at calamities—whether personal, national or global—and agonize over these questions. In this lesson we will see how the Bible addresses this enigma: view here. "Why God Allow suffering?